“A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call.” (Oscar Romero)
The film Romero (1989) is based on the life story of Oscar Romero was a priest and bishop in El Salvador. His love for his people who were suffering violence and oppression led him to take their side and to denounce their oppressors. He was killed whilst saying Mass. The film is directed by John Duigan and starred Raúl Juliá and produced by Paulist Productions. Timed for release ten years after Romero's death, it was the first Hollywood feature film ever to be financed by the Roman Catholic Church. The film received respectful, if less than enthusiastic, reviews.
Oscar Arnulfo Romero y Galdámez was born in Ciudad Barrios, El Salvador, on August 15, 1917. His father, the town postmaster and telegraph operator, apprenticed him to a carpenter when he was 13, but the younger Romero felt a vocation for the Roman Catholic priesthood and left home the following year to enter the seminary. He studied in El Salvador and in Rome and was ordained in 1942.
Romero spent the first two and half decades of his ministerial career as a parish priest and diocesan secretary in San Miguel. In 1970 he became auxiliary bishop of San Salvador and served in that position until 1974 when the Vatican named him to the see of Santiago de María, a poor, rural diocese which included his boyhood hometown. In 1977 he returned to the capital to succeed San Salvador's aged metropolitan archbishop, Luis Chávez y González, who had retired after nearly 40 years in office.
Romero's rise to prominence in the Catholic hierarchy coincided with a period of dramatic change in the Church in Latin America. The region's bishops, meeting at Medellín, Colombia, in 1967 to discuss local implementation of the recommendations of the Second Vatican Council (1962-1965), had resolved to abandon the hierarchy's traditional role as defender of the status quo and to side, instead, with the continent's poor in their struggle for social justice. This radical departure divided both the faithful and the clergy. Conservative laymen complained of "Communist" priests, while many clerics refused to accept the new role the Church was creating for itself in Latin American society.
In El Salvador, an extremely conservative society where the privileged few enjoyed great wealth at the expense of the impoverished majority, younger priests, among them many foreigners, grasped the new ideas enthusiastically, but the only prelate who encouraged them was Archbishop Chávez y González. During this period Oscar Romero's reputation was as a conservative, and on more than one occasion he showed himself skeptical of both the Vatican II reforms and the Medellín pronouncements. For this reason his appointment as archbishop in 1977 was not popular with the politically active clergy, to whom it appeared to signal the Vatican's desire to restrain them. To their surprise, Romero emerged almost immediately as an outspoken opponent of injustice and defender of the poor.
By Romero's own account, he owed his change of attitude to his brief tenure as bishop of Santiago de María, where he witnessed firsthand the suffering of El Salvador's landless poor. Increasing government violence against politically active priests and laypersons undermined his trust in the good will of the authorities and led him to fear that the Church and religion themselves were under attack. The assassination on March 12, 1977, of his longtime friend Jesuit Father Rutilio Grande brought a stinging denunciation from Romero, who suspended masses in the nation's churches the following Sunday and demanded the punishment of the responsible parties.
As Romero spoke out more and more frequently over the coming months, he gathered a large popular following who crowded into the cathedral to hear him preach or listened to his sermons over YSAX, the archdiocesan radio station. In his youth Romero had been a pioneer of broadcast evangelism in El Salvador, and he now turned the medium to great effect as he denounced both the violence of El Salvador's developing civil war and the deeply-rooted patterns of abuse and injustice which bred it. In a country whose rulers regarded dissent as subversion, Romero used the moral authority of his position as archbishop to speak out on behalf of those who could not do so for themselves. He soon came to be known as the "Voice of the Voiceless."
When a coup d'état overthrew the Salvadoran government on October 15, 1979, Romero expressed cautious support for the reformist junta which replaced it. He soon became disenchanted, however, as the persecution of the poor and the Church did not cease. In February 1980 he addressed an open letter to U.S. President Jimmy Carter in which he called upon the United States to discontinue military aid to the regime. "We are fed up with weapons and bullets," he pleaded.
Romero's campaign for human rights in El Salvador won him many national and international admirers as well as a Nobel Peace Prize nomination. It also won him enemies, however. On March 24, 1980, a group of unidentified gunmen entered a small chapel in San Salvador while Romero was celebrating mass and shot him to death. The archbishop had foreseen the danger of assassination and had spoken of it often, declaring his willingness to accept martyrdom if his blood might contribute to the solution of the nation's problems. "As a Christian," he remarked on one such occasion, "I do not believe in death without resurrection. If they kill me, I shall arise in the Salvadoran people."
(From Gale Encyclopedia of Biography)
"I'm deeply impressed by that moment when Christ stands alone before the world figured in Pilate. The truth is left alone, his own followers have been afraid. Truth is fearfully daring, and only heroes can follow the truth. So much so that Peter, who has said he will die if need be, flees like a coward and Christ stands alone…Let's not be afraid to be left alone if it's for the sake of the truth. Let's be afraid to be demagogs, coveting the people's sham flattery. If we don't tell them the truth, we commit the worst sin: betraying the truth and betraying the people. Christ would rather be left alone, but able to say before the world figured in Pilate: Everyone who hears my voice belongs to the truth.” (Romero)